Five Important Indigenous People's Issues for the Week of October 1 - 7, 2008
Bolivia: This Is A Fight Between Rich And Poor
Speaking from within the belly of the beast, Bolivia’s indigenous President Evo Morales announced at the 63rd United Nations General Assembly that the world today is paying witness to a “fight between rich and poor, between socialism and capitalism”.
“There is an uprising against an economic model, a capitalistic system that is the worst enemy of humanity”, Morales said.
With his confidence boosted following the recent rolling back of a right-wing offensive whose objective was a “civil coup” against his government, Morales used his intervention at the UN summit to do what he had done last year: denounce capitalism.
Morales also used the opportunity to refer to recent events in his own country. Following his crushing victory in the August 10 recall referendum — in which close to seven out of 10 voters demonstrated their support for him and the process of change he is leading — the right-wing pro-autonomy opposition based in the east of Bolivia unleashed a desperate wave of violence and terrorism aimed at toppling his government.
In response, Morales expelled the US ambassador due to his role in leading the coup conspiracy and decreed marshal law in the department (state) of Pando — site of the most intense violence. Pando’s opposition-aligned prefect Leopoldo Fernandez ordered the September 11 massacre of pro-government peasants. With the official death toll reaching almost 20, and more than 100 people still missing, the military successfully hunted down the fugitive prefect, who is now facing trial for charges of genocide. Read more about indigenous Bolivian struggles here....
Fiji: In Search of God
People of many different religious beliefs accept the existence of God as a matter of faith. Faith, however, in the absence of tangible evidence is currently regarded as an irrational belief.
While the leap through faith to justify the existence of God may have some merit, in this article, an effort is made to analyse miracles which many religions use to justify the existence of the Creator.
In the Bible, for example, walking on water and the resurrection of Lord Jesus from the dead is used to establish the supernatural status of Lord Jesus.
Miracle is defined in Oxford Dictionary as a good act that cannot be explained by the known laws of nature and therefore considered to be caused by supernatural power.
In this context, fire walking could be considered a miracle.
It has elements of goodness and cannot be reasonably explained by the current laws of nature.
Aside from fire walking, other unusual practices include walking on nails, piercing the skins and the like.
In the ancient Peruvian society, snakes and tigers were used instead of fires to empower fears.
Of the four elements of nature, fire has been central to the evolution of man. Read more about indigenous peoples in Fiji here....
North America: Native Leaders Band Together To Broker Direct Investment Deals With China
When a group of more than 100 Canadian native leaders arrives in China six weeks from now, they will carry a message that is both historic and disarmingly straightforward: China has vast wealth to invest, and Canada's native communities, with their access to timber, coal and minerals, want to do business.
The China-Canada Aboriginal Business Opportunity will be the largest international native business initiative ever undertaken, according to Calvin Helin, a native lawyer and businessman organizing the trip.
"The opportunity to bring investment into Canada on a scale like this is enormous for the whole nation," Mr. Helin said.
"The problem in the aboriginal community historically is that we have resources and we have assets but we don't have any capital or expertise to develop them."
Native leaders have traditionally been cast by opponents as obstacles to investment, insisting on environmental protections or lengthy consultations that slow the pace of development.
But Mr. Helin argues a tide has turned. A new generation of native leaders is seeking investment in their territory on their own terms. By negotiating nation to nation, offering themselves as business partners to Chinese investors, aboriginal leaders can use their leverage over traditional territories in exchange for an equity stake in the business, he said. Read more about Native Americans and China here....
North America: New Jersey American Indian Tribes Get Recognition
Citing years of neglect and a need for the state to properly recognize three New Jersey American Indian tribes, Gov. Jon S. Corzine signed an executive order Tuesday aimed at promoting equality and granting certain rights and privileges previously unaccessible.
"It is long since time for all of us to move forward in making sure that an important part of New Jersey's cultural, both history and present, is properly addressed," Corzine said.
The order comes nine months after the New Jersey Committee on Native American Community Affairs issued a report recommending the state recognize the rights of the three New Jersey tribes — the Nanticoke Lenni-Lenape, the Powhatan Renape and the Ramapough Lenape — and take steps to improve the lives of their members through fair housing and environmental regulation.
Granting the tribes state-only recognition would give them, along with the state, access to federal funds that can go toward their communities to help with environment, education and health issues. Read more about N.J. American Indian's recognition here....
Canada: Aboriginal Issues Take Centre Stage
Social issues were front and centre at a candidates' forum hosted by the Dene Nation on Monday evening.
More than 120 citizens and party supporters turned out for the event, which was broadcast across the NWT on CKLB Radio. The forum, which was translated into two Dene languages, lasted three hours, with questions ranging from foster family problems, housing shortages, how to get youth involved in the political process and preserving Dene languages.
Noeline Villebrun, the recently announced candidate for the First Peoples National Party of Canada (FPNPC), said she would work to get the government to dutifully implement the treaties it has signed.
Candidates kept civil throughout the debate, rarely attacking each others' policies, choosing more often to speak of their own.
Villebrun, however, let her feelings be known about her fellow candidate's parties, linking the Liberals with past corruption, while stating the NDP had been inactive during their time in the North and then accusing the Conservatives of trying to "do away with treaties."
Aboriginal people make up 51 per cent of the population of the NWT, according to the 2006 Census.
Only Villebrun and Liberal candidate Gabrielle Mackenzie-Scott, the Liberal candidate, addressed the gathering in Dene languages - during their opening statements. Read more about First Nation's issues here....
Last weeks Five Key Indigenous People's Issues can be found here.
Tuesday, October 7, 2008
October 1-7, 2008: Five Key Indigenous People's Issues
Monday, October 6, 2008
Indigenous Navajo Film Needs Help
I received this message the other day from indigenous film maker Larry Blackhorse Lowe. He is trying to raise money to complete his latest film, shot entirely in Navajo. Check it out!
Hello everyone
I am currently fund raising for my short film SHIMASANI, which was shot back in June. I currently have a rough cut, but the post production is stalled because of lack of funds. Currently I'm trying to raise $5,000 to get the ball rolling at least.
The film is based on one of my grandmothers experiences when she was in her teens back in the early part of the 20th century. The film is entirely in Navajo, has fantastic performances and is beautifully shot.
If you go to the link below I've opened a fund raising account on fundable. Any help (cash) you could donate would much appreciated.
Below is a link to the trailer if you want to see what I'm trying to finish.
Shimasani
Here is the synopsis.
In the late 1920’s on the Navajo Reservation, teenage Mary Jane spends her time daydreaming while tending to her flock of sheep and working with her Masani (maternal grandmother). One day her older sister Anna Mae runs away from boarding school and brings home with her a book of World Geography that shows Mary Jane an entirely new world that is “just over the mountain”. In the end she must decide whether to maintain her traditional life with her grandmother or go out into the larger world.
Hope you are all healthy and well.
thank you
larry blackhorse lowe
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Saturday, October 4, 2008
Linguistic Relativity and Culture Contact Among the Native Americans of California
Cultural Contact and Linguistic Relativity Among the Indians of Northwestern California
Sean O’Neill
2008
University of Oklahoma Press
One of the most perplexing problems in the field of anthropology over the last hundred years has been the relationship between language and culture. Does language shape culture? Does culture shape language? Further, and perhaps more interesting, does language shape our cognition, effecting the very way that we see the world? Similarly, does culture shape our language in such a way that the very words, concepts, and semantic structures within a language are the direct result of the culture’s physical manifestation? These questions and many others have been the subject of debate within anthropology, linguistics, psychology, and other fields of inquiry for well over a century. Out of this interdisciplinary debate, however, one theory has been of particular interest to all parties – the theory of linguistic relativity.
Developed primarily by Edward Sapir and Benjamin Whorf (Sapir 1949; Whorf 1956), linguistic relativity originally focused on controlled comparisons between contrasting linguistic traditions and related patterns of behavior in a culture, often with an emphasis on the historical impact of cultural categories on the evolution of language. The reason that the theory has been the subject of debate for so long, however, is because of the lack of good, solid evidence to support it. Although anthropologists, indigenous scholars, and a few psychologists have long recognized the deep interconnection between language, culture, and cosmology, in-depth studies of indigenous languages and their grammatical and semantic differences has been lacking. Likewise, comparisons of different indigenous languages across similar cultural patterns has been hard to achieve. Contributing to the debate, and adding much needed data and evidence, is the recent book by Sean O’Neill: Cultural Contact and Linguistic Relativity Among the Indians of Northwestern California.
Approaching the principle of linguistic relativity via the works of Boas (1896/1948), Sapir (1949), and Whorf (1956), who all argued for the role of language in guiding human perception, especially in the culturally charged settings of everyday life, O’Neill’s book is a data-rich, theoretically expanding contribution.
Read the rest of the review here: Cultural Contact and Linguistic Relativity Among the Indians of Northwestern California.
